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This is a
question that many Christians ask after they find themselves on the
outside of a church community that was once a central part of their
life.
It’s been
my experience that while there are many scenarios that result in a
Christian being dechurched - excluded from their church or faith community, the main reason
will fall into one of the following larger categories:
Let’s take
a quick look at each one, so you’ll have an idea where your situation
might fall.
Differences in doctrine
One would
think this wouldn’t be too common. If a person has chosen to make
themselves part of a particular church community, then it stands to
reason he must generally accept the doctrines of the denomination that
church represents.
The
operative word here is “generally.”
Churches
are first and foremost groups of people who share relationships with one
another. Very few church relationships are founded on doctrine. The
doctrine of a church is more akin to what neighborhood someone wants to
live in than how close I am to a particular neighbor on my street. For
instance, a Baptist would be very unlikely to attend a Catholic service.
It’s not the religious neighborhood where they want to spend time every
Sunday – but this Baptist might have very dear Catholic friends.
Similarly, a Methodist might attend the same Methodist church her family
has attended for three generations. This doesn’t mean she likes everyone
in her congregation. In fact, there are probably a few people she
doesn’t like at all!
So, once a
person has made a decision to be a part of a particular church, certain
general assumptions are made about doctrine that don’t usually come up
in conversation. They are considered to be “a given.”
This is like a group of guys planning on attending a Chicago
Bears football game. They are going to wear Bears colors and bring Bears
hats to support their team. They don’t discuss which team fan flair
there are going to bring – it’s going to be stuff that supports the
Bears. That’s “a given.”
But, guess
what? People move in and out of churches and other people change with
age and experience. Pretty soon someone will have a different view on a
key doctrinal point, like women preaching from the pulpit, believing the
world took longer than six days to create, or that abortion might be
necessary to save the life of a mother. That someone
might be the pastor or church leader, which can create a serious rift in
the congregation. Or that someone might be a member of the congregation,
in which case this person becomes reviled and excluded from the rest of
the group, whose perspectives have not changed. This
is not unlike our Chicago Bears fan changing his fan jersey and hat in
the middle of a game to support the rival Minnesota Vikings team. His
friends and all the other fans around him are going to give him a VERY
hard time!
Church Change Decisions
I’m
speaking about the non-doctrinal issues here. These are the sort of
questions like, “Do we use the endowment fund to resurface the parking
lot?” “Should we allow drums during our worship service?” “How should we
advertise?”
When I
write these things on paper, they sound so trivial that it’s hard to
imagine they could ever get blown into the proportions they do … but
they do. We often speak of church being “like a
family.” We forget that while families are often sources of
unconditional love, they are also places where the most bitter of spite
and contempt can fester over seemingly insignificant issues.
Hear this:
Churches despise change.
There are
two primary reasons for this. First, the essence of church is to worship
God, Whom the vast majority of Christian churches view as unchanging. It
then stands to unspoken reason that if we have a good and proven way of
worshipping Him and sharing our faith about Him, then there shouldn’t be
any reason to change. Secondly, when the world
around us changes we look for places of stability. Churches offer the
prospect of that sort of eternal stability. If the church starts
changing, that creates uncertainty and instability in the one place
where many people are seeking certainty.
Of course,
the reality is that the world changes and the church with it. For proof,
one need only look at even the simplest timeline that stretches from the
time of Christ to today. Still, on a day-to-day level, this is hard to
see and churches invariably resist change.
Power Plays
This one is
particularly ugly. No group of people can effectively work with one
another toward common goals without some sort of common rules and
leadership structure. Churches have both in spades. Another fact is that
those in leadership have to have some sort of power in order to provide
direction to the group. We all wish that every
Christian who holds a leadership position truly viewed the position as a
“servant” role. Most don’t. There are a few, to be
sure, but for many, it is something they do because no one else really
wanted to do it. For others, it is something they do
because they couldn’t say “no” when they were asked to fill the
position. For a few … they do it because they like being the center of
attention and/or being influential in a group.
When
someone in the congregation challenges church leadership, they run risk
of having that leadership power and influence pointed back at them. The
reality is that those in leadership do have some measure of skill or
gift in that role or they would not have the drive to seek it out. Those
who do not have those skills or gifts will find themselves at a
disadvantage when things start to heat up since they won’t really know
how to effectively “play the game.” This game, of
course, is church politics. Once “the game” is in full play, worship of
our Lord takes a back seat to special meetings, gossip in the halls,
various sort of formal and informal exclusion tactics and all the rest
of the garbage that will quickly send a Christian fleeing down the road!
Social Popularity
This one is
sadly ironic. Churches are supposed to be those safe havens where
“everyone is welcome.” Christ died for everyone’s sins, didn’t He?
Why wouldn’t all be welcome?
Right.
There’s the
guy who just goes ON and ON and ON at every business meeting about
things that seem to have no relevance to the topic.
There is
the kitchen nazi who has to have everything just so.
There’s the
guy who seems to just not be able to leave some of the more coarse “guy”
features at home, like off-color comments, farting in the pew, and being
just a little too loud.
There’s the
overly emotional kid whose feelings are hurt with every little thing and
his parents who are there to defend him to the end.
There’s the
rich widow who insists that things be done her way or she’ll quit
tithing.
There’s the
guy who questions every leadership decision and every theological point
at every opportunity.
And so on.
The truth
of the matter is that groups get fed up with people who constantly
create friction. Churches are no exception. The sad thing about churches
is that the use of the Bible to find verses to support exclusionary
tactics, or just simply being hypocritical by saying one thing about a
person to them and another to others creates a stain on not only the
church, but on Christ. This can cause the one who is being excluded (and
many onlookers) to associate the church with Christ and throw the whole
religious mess out the window of their lives.
Summary
Chances are
that if you’ve been excluded from a church congregation, the
circumstances fall into one or more of these four categories. To begin
making a recovery from any sort of emotional or spiritual downfall, it
helps to understand how things got to the point of being the mess they
did. In the next section, I’ll speak a little about the psychology of
group dynamics and show you how this works in a church setting.
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